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Search for in author OR full textWord matches: language: 546 inclusive: 101 Articles containing the exact phrase: 67 (shown first)Articles containing 2 single search words: 13 1 - Feb 2009 - Letters: Inclusive language, Eamonn Keane is suggested by an inclusive language breviary text which prays Glory to you Source of all Being Eternal Word and Holy Spirit (Language for a Catholic Church p. 2 - Nov 2008 - Dissent: Business as usual at South Brisbane's rebel church, Michael Gilchrist Continue current inclusive language content and structure of the mass. 3 - Feb 2008 - Letters: New look Mass, Jessie Roger He always uses inclusive language and carefully avoids using the word man. 4 - Nov 2007 - Liturgical Abuse: Trinitarian language lost in Brisbane Scriptures, Michael Apthorp They go far beyond what one might expect in a run-of-the-mill inclusive language Bible. 5 - Feb 2007 - Letters: Manipulating language, Carol V. Phillips He is clearly concerned about the whole concept of inclusive language and also seeks the most accurate translation possible of Latin into English. 6 - Feb 2007 - Poetry: Gender-Bender Autos, Bruce Dawe Concern is being expressed over the use of inclusive language in Church services including the Mass If youve got a major problem With your present Trinity Gender-Benders is the firm You folks should go and see! 7 - Dec 2006 - Letters: Linguistics, Matt Bruekers Readers who would like to get a more complete idea about the interaction between the Saxon language and its English heir should read the sometimes hilarious 13 page article In the Image of God: Male Female and the Language of the Liturgy in which the self-proclaimed feminist Suzanne Scorsone trashes the idea of an inclusive language (Communio Volume XVI 1 Spring 1989 p. 8 - Nov 2006 - Letters: Missal translation, Pat Hurley However he may have allowed his opposition to inclusive language to cause an error in translation. 9 - Oct 2006 - Letters: Missal translation, Philip Holberton This modification of the present text reads like a sop to the feminist lobby an example of the inclusive language which is frowned on by the Magisterium. 10 - Jun 2006 - Education: Why do CEOs use Groome's RE method?, AD2000 Report This absence of references to the Father and the Son when talking about the first and second Persons of the Holy Trinity is not surprising given Groomes espousal of inclusive language for statements of faith. 11 - May 2006 - Letters: Inclusive language, John Daly George Simpsons letter (April AD2000) regarding the Vaticans very clear instructions prohibiting the use of so-called inclusive language in liturgical translations remarked that Unfortunately the Canadian Lectionary predated the proclamation of the above. 12 - Apr 2006 - Letters: Inclusive language, Ottavio Kos If he doesnt like the inclusive language in his own Archdiocese of Hobart let him come over and join the women and men of the great family of humankind in one parish of the Melbourne Archdiocese. 13 - Apr 2006 - Letters: Translations, George Simpson Several recent letters to AD2000 have rightly complained about the use of inclusive language in liturgies. 14 - Aug 2005 - Feminist translation: Inclusive language and the Trinity: the latest from Brisbane, Michael Apthorp This translation sought to apply an extreme version of the principles of so-called inclusive language to God himself. 15 - Nov 2004 - Liturgy: Ad-libbing in the Mass: Does it really matter?, John Young It prompts changes for the sake of political correctness as in the use of inclusive language. 16 - Sep 2004 - Letters: NRSV Bible, Mrs M.A. Ross It was with astonishment and consternation that I read that the new translation of the Mass is to use the NRSV translation of the Bible even if the excessive and inappropriate use of the inclusive language is to be moderated (July AD2000). 17 - Sep 2004 - Morwell: Vatican decision backs parish priests who uphold Church teachings, Michael Gilchrist The Vatican Congregation found that Father Speekman following his appointment as parish priest in Morwell in 2000 encountered numerous irregularities in pastoral and sacramental practice which included: (1) the distribution of Communion to all patients in a hospital located in the parish whether they were Catholic or non-Catholic; (2) the habit on the part of parish lectors of independently changing the language of Scriptural readings to include gender-inclusive language; (3) the reception of Communion by persons in irregular marriages; (4) the use of altar servers who were not Catholic; and (5) various other liturgical abuses. 18 - Jul 2004 - Liturgy: New improved English Mass translation nears completion, Michael Gilchhrist While the NRSV contains some questionable use of inclusive language this is to be carefully monitored in terms of doctrinal precision. 19 - Jun 2004 - News: The Church Around the World The use of inclusive language be the norm wherever possible in liturgy and in Archdiocesan Church publications (3. 20 - Dec 2003 - Letters: Voice of the Faithful, St Michael's Group More recently the Newsletter has been focusing on employment professional leadership training for women gender equity Womens Rights (including support for the ratification of CEDAW which promotes reproductive health a euphemism for abortion rights) social justice (including Native Title) and environmental issues such as promotion of the International Year of Fresh Water and of course inclusive language. 21 - May 2003 - Language: The forgotten language of adoration of God - through words and actions, Audrey English Ironically in what is called inclusive language the concept man understood generically to include all human beings is narrowed down to exclude women. 22 - Oct 2002 - Commission for Australian Catholic Women justifies its existence, Michael Gilchrist The Australian bishops proceeded nevertheless with their Social Justice Statement for 2000 with such recommendations as the drawing up of guidelines concerning the use of inclusive language in the liturgy prayer pastoral and social life of the Church and the provision of guidelines materials and resources directed to integrating elements of indigenous Aboriginal culture into the celebration of the liturgy. 23 - Oct 2002 - Editorial: Positive developments in liturgy, Michael Gilchrist The two-year delay in achieving this goal had been due to the International Commission for English in the Liturgy (ICEL) which until now has been reluctant to accept the principles embodied in Liturgiam Authenticam particularly on inclusive language inculturation of the liturgy and free (non-literal) translations of biblical and liturgical texts. 24 - Aug 2002 - Letters: Theological accuracy (letter), Jan Chalmers Inclusive language a direct legacy of the feminist movement has intruded into every aspect of Western culture and sadly into the Catholic Church where it has at times mutilated our liturgy. 25 - Aug 2002 - Liturgy: New English Missal: Vatican sets guidelines for ICEL, Michael Gilchrist It rejected ICELs use of inclusive language describing such expressions as humankind as faddish and ill-adapted to the liturgical context. 26 - Jul 2002 - Letters: Women's Commission (letter), Gillian Gonzalez Mrs Hawkes also said that there are often concerns about non-inclusive language used by the Church . 27 - Jun 2002 - Letters: Accuracy (letter), Fr John Crothers PP May I make a response to a letter in the April edition regarding the issue of inclusive language (Mutilated hymns). 28 - Jun 2002 - Letters: Inclusive language (letter), George F. Simpson Miller asks by what right hymns sung at Mass are amended to incorporate inclusive language (April AD2000). 29 - Apr 2002 - Letters: Mutilated hymns (letter), Eric G. Miller I respect the right of a civil government to use inclusive language in order to remove discrimination but that does not extend to our Faith where Jesus Christ clearly said I and the Father are one and our Creed says I believe in God the Father almighty maker of Heaven and Earth. 30 - Mar 2002 - Letters: Nicene Creed, Ken Bayliss Meanwhile it is a disgrace that in so many dioceses the abuse of inclusive language - outlawed by Rome - still continues in the new Mass with apparent impunity. 31 - Nov 2001 - Brisbane liturgy director calls Vatican document "a betrayal", Michael Gilchrist The same complaint applied to Romes refusal to approve use of the inclusive language New Revised Standard Version of the Scriptures for Mass readings from the Lectionary due to doctrinal difficulties. 32 - Oct 2001 - Cardinal George of Chicago sacks leading 'progressive' liturgist, Michael Gilchrist We have had some clashes over inclusive language he said citing disputes regarding the companys publication of the Psalter prepared by the International Commission on English in the Liturgy (ICEL) over a book on Eucharistic prayers and over the publishing houses use of the inclusive New Revised Standard Version translation of Scripture. 33 - Oct 2001 - News: The Church Around the World The Bishops analysis brought out many of the key emphases in the Instruction including the caution regarding inclusive language the retention of distinctive features of Biblical language and the need to use a dignified vernacular fit for worship. 34 - Aug 2001 - Letters: Radical feminists (letter), Dr T.R. White Proof of their influence has been: Changes made to the liturgy through the use of inclusive language; The use of the Dominican Convent at Cabra for Sophia meetings by radical feminists; The lobby by feminists and their supporters in the Cathedral grounds at the time of the Chrism Mass. 35 - Jul 2001 - Letters: Australia's Patroness? (letter), Rev W.J. Robley Adm I suspect that the bishops of Australia have been conned by the Liturgical Commission in Brisbane feminists and the purveyors of inclusive language. 36 - Jul 2001 - New Vatican guidelines call for sound, accurate liturgy translations, Michael Gilchrist Although the document never directly mentions inclusive language there is no ambiguity: When the original text for example employs a single term in expressing the interplay between the individual and the universality and unity of the human family or community (such as the Hebrew word adam the Greek anthropos or the Latin homo) this property of the language of the original text should be maintained in the translation (sect;nbsp;30). 37 - Feb 2001 - Liturgy: when will the 'Statement of Conclusions' make an impact?, Michael Gilchrist A typical instance - apart from common use of unauthorised inclusive language Scripture readings - was an End Of Year Mass 2000 at a Brisbane girls college titled Look to the Stars - Follow Our Dreams. 38 - Nov 2000 - Toowoomba's 'Creating Our Future' - or a recipe for further decline?, Michael Gilchrist Expressions like collaborative and participative enables and empowers and inclusiveness provide a politically correct flavour as do such recommendations as The sharing of stories of those who have chosen to resist economic pressure to conform All Diocesan organisations ensuring gender balance in membership where appropriate Indigenous Studies and Perspectives now incorporated into both curriculum and school practice Inclusive language in all Diocesan documents dealings and Liturgy and Involvement in Reconciliation activities by all local faith communities. 39 - Oct 2000 - Contentious Social Justice Statement on women's participation published, Michael Gilchrist A further example of the documents feminist bias is its proposal Through the Bishops Committee for the Liturgy to look into the possibility of providing at the national level guidelines and education as well as appropriate resources to provide rituals to be used in the absence of a priest in the prison and hospital apostolates; the provision of guidelines materials and resources directed to integrating elements of indigenous Aboriginal culture into the celebration of the liturgy; the drawing up of guidelines concerning the use of inclusive language in the liturgy prayer pastoral and social life of the Church; and the establishment of guidelines to assist with the understanding and implementation of Canons 766 and 767 concerning lay preaching. 40 - Sep 2000 - News: The Church Around the World Zenit News Service ACLRI promotes inclusive language among religious Circular advises on Scripture readings The Australian Conference of Leaders of Religious Institutes has circulated a document on Inclusive Language and Scripture. 41 - Jun 2000 - News: The Church Around the World The ICEL translation makes extensive use of inclusive language and the more liberal dynamic equivalence approach to translation rather than the more literal formal equivalence. 42 - Mar 2000 - English language Mass translation reform: should ICEL be wound up?, Michael Gilchrist But in general we have been very meticulous in keeping to the principle of inclusive language. 43 - Oct 1999 - Australian bishops' report on women: majority supports orthodoxy, Michael Gilchrist 76 percent said they had never experienced or observed any barriers to womens participation in the Church because of gender while only 2-3 percent thought there was a need for more gender inclusive language. 44 - Jul 1999 - Statement of Conclusions: a 'politically correct' interpretation, Pastor Agnosticus - WRONG Australian Catholics including women of colour have made significant advances in the development and implementation of programs for the protection of our fragile environment and wider use of gender-inclusive language. 45 - Dec 1998 - Editorial: Liturgy: Reforming the reform, Michael Gilchrist As many Catholics encounter it today the New Mass has become a virtual free for all with inclusive language substituted into the prayers and readings despite the absence of official approval various individualised alterations to the Mass wordings some parts omitted (e. 46 - Aug 1998 - Cardinal John Henry Newman and the development of doctrine, Fr Peter Waters The whole question of inclusive language in the liturgy and the sacred Scriptures is another such example. 47 - Jul 1998 - Inclusive language: 'eventually all nonsense implodes upon itself', Gerald Wilson The demand within parts of the Catholic Church for inclusive language for use in the Bible the Mass and other parts of the liturgy has increased in recent years. 48 - Sep 1997 - Editorial: Inclusive language: the Vatican sets the limits, Michael Gilchrist Battlefield The battlefield was that of inclusive language - the calculated attempt to use translations of the Scriptures and other liturgical language not to transmit the actual words and teachings of Christ and his Apostles but to manipulate them so as to meet the susceptibilities of feminist ideology. 49 - Aug 1997 - Participation of Women in the Catholic Church in Australia: an update, Michael Gilchrist She called the turning down of the request for inclusive language in the new Catechism unbelievable and queried the use of masculine images for God describing as perhaps one of the major obstacles to full participation by women today the canonical alignment of ministerial roles and governance. 50 - Jul 1997 - Which Catholic women will the Australian bishops listen to?, Michael Gilchrist It called the principle of using inclusive language in all communications . 51 - Feb 1997 - 'Catholic Church Life Survey': 250,000 parishioners polled, Michael Gilchrist A number of other topics such as homosexuality premarital sex abortion the authenticity of the Bible inclusive language etc may likewise have raised a few eyebrows or caused some misunderstanding especially among younger parishioners viz that the alternatives represent equally valid options of Catholic belief and practice. 52 - Jul 1996 - Father Joseph Fessio's lecture tour of Australia, Mark First The most powerful man in the American Church is Father Joseph Fessio of San Francisco a Jesuitical Newt Gingrich who with the help of money from family and friends has turned his Ignatius Press into a base for attacking gender-inclusive language in Catholic documents. 53 - Jun 1996 - Michael Davies' Australia / NZ tour - The Catholic liturgy: where is it headed?, Michael Gilchrist The new Mass particularly in its almost universal vernacular forms has fostered a mentality of endless change which has seen the introduction of practices never contemplated during Vatican II: the priest facing the people; standing not kneeling for Communion; reception of Communion on the hand; removal of altar rails and even high altars; lay Extraordinary ministers; childrens liturgies; increasing numbers of alternative Eucharistic Prayers; and now pressures for inclusive language. 54 - Aug 1995 - Reflection: A Catholic undergraduate faces the future with confidence, Lucy O'Connell I can love the Novus Ordo but fight inclusive language in it. 55 - Jun 1995 - Why Vatican rejected 'inclusive' New Revised Standard Version Bible, Fr G.H. Duggan SM In a press release of October 25 1994 the Catholic News Service reported that the Vatican has rejected the New Revised Standard Version NRSV of the Bible for use in liturgical and catechetical texts after doctrinal officials found fault with its use of inclusive language. 56 - Feb 1995 - Vatican says 'no' to NRSV translation - 'Inclusive language' setback, Michael Gilchrist Cardinal Ratzinger Prefect of the Congregation for the Doctrine of the Faith explained that problems with the NRSV text were partly inclusive language and partly the need for consistency in the Churchs liturgical and catechetical language: We can have these new translations but at the same time the Churchs official language in liturgy and catechetics has to preserve some continuity. 57 - Feb 1995 - Education: How to keep Catholic schools 'Catholic', Tom Kendell The passive and silent majority of Catholic parents has allowed a vociferous minority within parishes and schools to press for inclusive language and women priests. 58 - Oct 1994 - Canberra-Goulburn diocese's 'Gender Inclusive Guidelines', Colin Jory Shackling Catholic education to the feminist power-push Late last year the Canberra-Goulburn archdiocesan periodical Catholic Voice quoted Mr Glenn Roff Chairperson of the CEO Gender Equity Committee as boasting that his dioceses Gender Inclusive Language Guidelines were so well received by the N. 59 - Jul 1994 - Books: 'Catechism of the Catholic Church', Fr Peter Joseph But so-called inclusive language apart the Clark version was not acceptable as a translation for it had systematically doctored de-sexed and degraded the entire text. 60 - Jun 1994 - 'Inclusive' Mass readings: why the rush?, Michael Gilchrist This journal has highlighted recent moves to introduce inclusive language into the English edition of the new Catechism and into the Ordinary of the Mass. 61 - Jul 1993 - Why 'inclusive' language adds up to bad English, David Frost Dr Frost reported to the 10-member Liturgical Commission that the imposition of inclusive language in the prayer book would add up to bad English (and not just bad theology). 62 - May 1993 - 'The Catechism of the Catholic Church': Confronting the post-Christian world, B.A. Santamaria In the meantime the English language edition has been delayed over inclusive language problems. 63 - Mar 1993 - Religious Order Leaders challenge Catholic structures inclusive language in the liturgy - with those of Rome. 64 - Nov 1992 - Editorial: Turning the Faith inside out, B.A. Santamaria Every successful acceptance of inclusive language; every endorsement of proposals to down play the parish; every communion service offered where with a little effort or ingenuity the Mass might otherwise be supplied: each is a small but extremely practical sign of the fact that the foundations of Catholicism are being successfully eroded. 65 - Oct 1992 - Why is Archbishop Weakland invited to Australia?, AD2000 Report Ordination of Women Archbishop Weakland calls himself a feminist and as well as approving inclusive language and altar girls - still forbidden by the Holy See - in his churches he favours (Brisbane Courier Mail August 1 1991) the ordination of women as a solution to the priest shortage worldwide and leading to a more intelligent and compassionate Church. 66 - Jul 1992 - Editorial: The principle for which Thomas More died, B.A. Santamaria Others in the name of inclusive language are prepared to tamper with the words of Holy Writ. 67 - Apr 1992 - Sexist language: theological mumbo-jumbo, Frank Mobbs As a remedy for this appalling situation the Guidelines document rules that inclusive language be used language defined as that which (1) affirms the equality and dignity of each person and which (2) includes women and men in contexts where the message is directed to refers to and affects both and which avoids stereotypes. 68 - Dec 2011 - Schools: St Philomena's school: a beacon of excellence, Alistair Barros 69 - Dec 2008 - Novus Ordo: Vatican approves new Missal translation, Michael Gilchrist 70 - Mar 2008 - Letters: Canadian Lectionary, Matt Walton 71 - Nov 2006 - Brisbane Archdiocese: inclusive language in the liturgy continues, Michael Apthorp 72 - Oct 2004 - Society: Why marriage should receive greater government support, Michael Casanova 73 - Dec 2003 - BOOKS: DANIEL MANNIX : Wit and Wisdom - new edition, Michael Gilchrist 74 - Feb 1997 - The Catholic Church in Adelaide: Road to renewal? Or decline?, Michael Gilchrist 75 - Nov 1995 - Post-conciliar renewal? Some Queensland snapshots, Michael Gilchrist 76 - Mar 1995 - Aboriginal religion and Christianity: 'fundamentally incompatible', Max Champion 77 - Dec 1994 - Many vocations: empty seminaries, Fr Timothy E. Deeter 78 - Nov 1994 - Editorial: The Church's Achilles Heel: administration, B.A. Santamaria 79 - Jun 1991 - Richard John Neuhaus interviewed, Mary Arnold 80 - Oct 1989 - Catholicism at the crossroads, Michael Gilchrist
