AD2000 - a journal of religious opinionAD Books
Ask a Question
View Cart
Checkout
Search AD2000: author: full text:  
AD2000 - a journal of religious opinion
Find a Book:

 
AD2000 Home
Article Index
Bookstore
About AD2000
Subscribe
Links
Contact Us
 
 
 
Email Updates
Name:

Email:

Add Me
Remove Me

Subscriber Access:

Enter the Internet Access Key from your mailing label here for full access!
 

Letters

Bare churches (letter)

Bookmark and Share

 Contents - Apr 2002AD2000 April 2002 - Buy a copy now
Editorial: 'If Christ is not risen, our faith is in vain!' - Peter Westmore
Melbourne 'Sexuality Directives' put parents first - Anthony Cappello
News: The Church Around the World
Documents: John Paul II on the Catholic Faith in our region - Pope John Paul II
Events: Carnivale Christi 2002 - Young Catholics restoring Sydney's Christian culture - Helen Ransom
Adelaide Thomas More Centre address: The key elements of Catholic Action today - Archbishop Philip Wilson
Melbourne TMC: The rights and responsibilities of laity in the Catholic Church - Archbishop Denis Hart
The Lord of The Rings, Harry Potter and Star Wars - Hal G.P. Colebatch
A fresh way for children to learn the faith - Catechesis of the Good Shepherd - Anne Delsorte
Australian version of Maltese Marian shrine of Ta' Pinu
'Victims of Abortion' founder appeals to Catholic priests - Anne Lastman
Letters: Gem of a priest (letter) - Patrick Nathan
Letters: Vocations (letter) - Erin Carli
Letters: Ambassador (letter) - Tom King
Letters: Reforming the reform (letter) - Valentine Gallagher
Letters: Evangelisation (letter) - Mavis Power
Letters: Telling the truth (letter) - Teresa Martin
Letters: Vocations Pilgrimage (letter) - Martine Watkinson
Letters: Harry Potter (letter) - Christine Slagter
Letters: Bare churches (letter) - Ned Haliburton
Letters: Croatian appeal (letter) - Fr Zeljko Rakosec SJ
Letters: Mutilated hymns (letter) - Eric G. Miller
Letters: Generous response (letter) - Grace O'Hara
Letters: EWTN (letter) - J. Clarke
Letters: Purgatory (letter) - Hyacinth Morel
Books: 'The Church In The Dark Ages' by Henri Daniel-Rops - Michael Lynch (reviewer)
Books: The Clash Of Orthodoxies: Law, Religion and Morality in Crisis - David R. Oakley (reviewer)
Books: Bound To Forgive: The Pilgrimage to Reconciliation of a Beirut Hostage - Michael Daniel (reviewer)
Books: Engaged to be Married - A Giftbook for Engaged Couples - Michael Daniel (reviewer)
Books: For Youth and the Poor - De La Salle Brothers in Australia, PNG and NZ 1906-2000 - Michael Bohan (reviewer)
Books: New Titles from AD Books
Reflection: Father forgive them ...: Our Lord's example for Christian living - Fr Dennis W. Byrnes PP

Today in the Church of St John the Evangelist, Orewa, New Zealand, the rosary was said in a side chapel - as it has been since the church was built. There is not a statue of Our Lady in the main part of the church.

The tabernacle at the side of the church and a small portable crucifix by the lectern are the only sacred objects inside the church identifying it as a Catholic place of worship.

Parishioners were told that since Vatican II, Church policy dictated that statues be put outside churches. This is not true. The Council's liturgy constitution states in paragraph 125: "The practice of placing sacred images in churches so that they may be venerated by the faithful is to be firmly maintained." Canon Law reaffirms this position on sacred images in Can 1186.

Why were the faithful misled? Why are they being deprived of these visual aids to their traditional devotions?

Over the past 20 years or so, the New Zealand bishops and their advisers, in their zeal for ecumenism, have promoted barn-like churches where non-Catholics may feel as much at home as in a concert hall.

The test case of the new iconoclasm came in 1984 when Bishop Dennis Browne called in a bulldozer to St Patrick's Cathedral, Auckland, to remove the high altar and rip out the pews and kneelers, while statues and icons considered a "distraction to prayer" were replaced on the walls with placards and posters.

This act of liturgical barbarism was carried out at the cost of $300,000, contributed in advance by the faithful, most of whom complained afterwards they had not been told what was to be done with their money.

Since then, a succession of parish churches have been "renovated" in similar fashion.

One question the renovators have not answered. Will there be a sufficient number of non-Catholics to fill the "worship spaces" in these New Age churches left behind by those traditional Catholics who have had enough?

NED HALIBURTON
Orewa, New Zealand

Bookmark and Share

Reprinted from AD2000 Vol 15 No 3 (April 2002), p. 14

Page design and automation by
Umbria Associates Pty Ltd © 2001-2004