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Religious persecution continues in Vietnam

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 Contents - Feb 2001AD2000 February 2001 - Buy a copy now
Editorial: New religion texts for Melbourne schools - Michael Gilchrist
Tasmanian priest to be Lismore's new bishop - AD2000 Report
Bishop Wilson of Wollongong to be the future Archbishop of Adelaide - AD2000 Report
News: The Church Around the World
New RE texts launched in Melbourne's Catholic schools - Michael Gilchrist
The finest RE texts produced to date - Anthony Cappello
Liturgy: when will the 'Statement of Conclusions' make an impact? - Michael Gilchrist
Religious persecution continues in Vietnam - AD2000 Report
The "priest shortage": natural or artificial? - Larry A. Carstens
Successful Thomas More Spring School in Wagga - Paul Sheehan
A former heroin addict's personal testimony
Archbishop Pell opens drug rehabilitation centre - Dr Joseph Santamaria
Letters: Feminist book (letter)
Letters: Church in China (letter) - Angela Martello
Letters: Limbo (letter) - John Young
Letters: Waste of resources (letter) - Shane Dore
Letters: Vocations (letter) - Mrs Irena Nagy
Letters: G.K. Chesterton (letter) - Tony Evans
Letters: 'Creating Our Future' (letter) - Mrs Jeanette Joseph
Letters: Consecrated life (letter) - Sr Mary Augustine Lane OP
Letters: New Age spirituality (letter) - Frances Grundy
Letters: Recipe for decline (letter) - K. Logan
Letters: Sermons (letter) - Bernie Lewis
Letters: Anti-Catholicism (letter) - Kevin Tighe
Letters: Christian art (letter) - Kim Portelli
Letters: Science and Christianity (letter) - Mrs Carol V. Phillips
Books: 'The Essence Of Feminism' by Kirsten Birkett - Catherine Sheehan (reviewer)
Books: 'The Sacred Liturgy', 'Discovering the Mass', by a Benedictine monk - Christopher Quinn (reviewer)
Books: 'Pope Pius XII: Architect For Peace' by Margherita Marchione - Michael Daniel (reviewer)
New patterns of religious vocations in France
Reflection: The essential role of the Catholic priest - Fr John A. Hardon SJ

Government curbs on religion in Vietnam have been a source of tension since the communists took power after the Vietnam War ended in 1975. At that time, the communist leaders either closed or imposed strict controls on places of worship, and sent many religious leaders to re-education camps.

Despite the improvements in Western relations with Vietnam, recent reports suggest that religious repression remains universal. A quarter century on, the government continues to impose controls over the training and appointment of priests, a cause of frustration for the Catholic community of about 8 million.

A US-based human rights group - Freedom House, located in Washington, DC - recently revealed it has acquired eight secret Vietnamese government documents that prove the communists are trying to undermine religion, contrary to its public pronouncements.

Freedom House said the documents, dated between 1998 and 2000, showed "a concerted and ongoing government campaign to arrest and reverse the country's growing Christian movements ... Although Vietnam is a signatory to international conventions on human rights that guarantee religious freedom, the documents provide irrefutable evidence that repression continues to drive day to day policy and practice."

The documents primarily address Protestant Christianity's spread among the Hmong ethnic minority living in remote highland areas.

One document, issued by the Bureau of Religious and Minority Affairs in the northern province of Lao Cai bordering China, included ten recommendations to control the spread of Christianity, including "working hard to control religious leaders" as well as improved propaganda efforts. It expressed concern that Christian churches had helped bring down Communism in Eastern Europe and the Soviet Union.

Despite diplomatic breakthroughs with the United States and other Western nations in recent years, religious persecution is said to have intensified over the past few months, although the Vietnamese foreign affairs ministry has dismissed the documents as "distorted and slan-derous."

On the very day US President Bill Clinton visited the Catholic Archbishop of Ho Chi Minh City (formerly Saigon) last November to discuss religious liberty, security police were breaking up a quiet worship service in the home of a Protestant house-church leader. And earlier the same day police raided the worship service of Grace Church, a house church organisation, being held in the home of Rev Nguyen Ngoc Hien, according to the Compass Direct agency. Authorities confiscated Bibles, threatened those attending the worship service, and seized Rev Nguyen's identity card.

Catholic difficulties

During his brief meeting at the Cathedral of the Immaculate Conception with President Clinton, Archbishop Jean-Baptiste Pham Minh M‰n spoke about the difficulties the Catholic Church continues to suffer at the hands of the Communist regime in Vietnam.

According to Compass Direct, violations of religious liberty have been continuing, especially among Protestant communities. In Phu Yen province, six Christians were fined, for meeting in a home for Christian worship. A Hmong Christian named Sung Seo Choa, 42, of Xin Man in Ha Giang province, was sentenced last September to 24 months of labour and re-education. The official decision paper stated he was sentenced because he "continually preaches religion illegally after being educated many times not to do so."

At a time of rapid economic growth, many young Vietnamese have been turning to Christianity to fill the spiritual void. "More and more young people are coming," said Father Stanislas Nguyen Duc Ve of the Church of St Francis Xavier. "With our society opening up, they have more opportunities to attend church."

However, Freedom House said the documents it released show Vietnam's public statements on religious liberty bear "little resemblance to its internal practices. Vietnam's policies ... are driven by the assumption that Roman Catholicism and Protestant Christianity are seamlessly connected with Vietnam's imperialist enemies past, present, real and imagined."

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Reprinted from AD2000 Vol 14 No 1 (February 2001), p. 9

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