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Communicating the Faith with C.S. Lewis

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 Contents - Apr 2014AD2000 April 2014 - Buy a copy now
Editorial: Ukraine: blessed are the peacemakers - Peter Westmore
Cardinal Pell appointed to senior Vatican post - Peter Westmore
News: The Church Around the World
Russia: the rebirth of religious belief - Peter Westmore
Ukraine: Bishop Peter Stasiuk: Ukrainian people want peace and justice - Bishop Peter Stasiuk
Marriage: Don't trust media reporting of Synod on marriage - Philip F. Lawler
Vocations: Australia's flourishing seminaries 2014 - Br Barry Coldrey
Communicating the Faith with C.S. Lewis - Fr. D. Longenecker
Depression: Charlotte Dawson: she died of a broken heart - Anne Lastman
Radicalism in Islam: the Christian response - Father Samir Khalil Samir SJ
Conversion and confession - Cedric Wright
Letters: Asylum seeker statement - Richard Congram
Letters: Appreciation for Anne Lastman - Errol Duke
Letters: Private Revelations - John Young
Passover: Jesus last words: 'It is finished' - Anne Lastman
Books: Pope Francis, Our Brother, Our Friend, by Alejandro Bermudez (Editor) - Br Barry Coldrey (reviewer)
Books: Jorge Mario Bergoglio: Francis, Pope of a New World, by Andrea Tornielli - Br Barry Coldrey (reviewer)
Books: WHEN HITLER TOOK AUSTRIA: Memoir by the Chancellor's Son, Kurt von Schuschnigg - Br Barry Coldrey (reviewer)
Events: Holy Week 2014 - Extraordinary Form of the Roman Rite (1962 Missal)
Books: Order books from
Reflection: Lent: our preparation for Easter - Bishop Anthony Fisher OP

This article is not about seances and C.S.Lewis; it is about his advice on how to communicate the gospel to the man in the street. The ambiguity of the title indicates the difficulties in communication. Our modern age has more channels for communication than ever before, but that means the scope for misunderstanding and confusion increases also.

It is difficult to communicate effectively at the best of times, but to communicate the Catholic faith is a complex task not only because of the vast and complex nature of the faith, but also because of the vast and complex nature of people's assumptions about the world, religion and Catholicism. The difficulties and the complexities, however, only make it more necessary to tackle the job at hand.

C.S. Lewis wrote an essay in 1961 about the basic principles of communication for those trying to talk about the Christian faith with ordinary people. He says those who are specialists have to "translate" the faith into everyday language. Catholic priests, theologians and scholars use specialised "insider" talk. Even ordinary in the pew Catholics use a special language when talking about the faith. Non-Catholics don't understand our specialised lingo, and an increasing number of Catholics don't either.

Religious language

We use five categories of specialised religious language, and the good evangelist and apologist will understand them and not only avoid the special language, but translate it for his reader or listener. The first category of religious language we use is theological. We toss terms about like "Immaculate Conception" and "Double Procession of the Holy Spirit" or refer to the filioque clause. This won't do. We need to use simple language, and explain what these terms mean.

The second category of special language we use is liturgical language. People don't know what an ordo is and don't much care about the difference between a tunicle and a dalmatic. They don't know what the "epiclesis" is and don't know what we're talking about when we spout words like ad orientem or versus populum. When we talk about our worship we need to use ordinary language; likewise when we use devotional and spiritual talk or the specialised jargon of canon law and the intricacies of the church hierarchy.

In addition to getting rid of insider jargon, Lewis says we must watch out for highbrow language, academic references, and literary and cultural allusions. It is not much good trying to communicate the faith if we quote Jean Paul Sartre in French, refer to "the Greek text" or the novels of Dostoevsky. These references are often included so the communicator can show off, and when he does, his listeners are intimidated and put off the message.

C.S.Lewis says we must try to translate all this religious talk into a language that the plumber or house cleaner would understand. I might add that if we get the plumber or cleaner to understand, the banker and the lawyer might just understand as well!

I have recently rewritten a book where I have tried to take Lewis' advice to heart. In Catholicism Pure and Simple I set out to explain the existence of God, and move through the story of Jesus Christ, the Church and sacraments in a way that everyone can connect to. I avoided churchy jargon, theological lingo and highbrow references. There are no footnotes or academic references. It is Catholicism straight and true.

Something happened as I wrote and rewrote, which C.S.Lewis pinpoints. He says that this process of "translating" the faith in a "pure and simple" way helps us to understand how communication works. First of all, it makes you grateful for the jargon and specialised lingo. The specialised lingo has a vocabulary that is useful and one can answer the question briefly and simply. Translating and explaining takes up a lot more words. So, for example, the term "immaculate conception" properly understood says in two clear words what you might need two paragraphs to explain simply.

Secondly, in the process of "translation" you come to understand and appreciate what you are communicating in a much deeper way. They say the way to learn something is to teach it. So it is with translating special religious language for others: as you go through that process you come to know what you're talking about. Lewis says, "If you can't explain what you believe to a sensible, ordinary person, then you don't really understand it very well yourself."

Pure and simple

Lewis observes elsewhere that it is comparatively easy to study a bit and learn the insider jargon and have discussions at an academic level about theology, liturgy, spirituality and church life. The real challenge is to translate all that for others in a way that is motivating, encouraging and down to earth. It's complicated and messy. It's difficult to communicate without being misunderstood. To paraphrase Oscar Wilde, the effort to make Catholicism pure and simple is rarely pure and never simple.

Fr Longenecker is parish priest of Our Lady of the Rosary Church in Greenville, South Carolina. Connect to his blog, subscribe to his weekly newsletter, listen to his radio show, browse his books and be in touch at

Join Fr Dwight Longenecker for a Lenten "Blobble Study". That is a Bible study on a Blog. Link up to his blog Standing on My Head as he leads readers through a study of St Mark's gospel. Each day there will be a gospel reading and a short reflection. Then the comment box will be open for discussion and comment.

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Reprinted from AD2000 Vol 27 No 3 (April 2014), p. 10

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